What are socially defined rules of behavior?

While many works mention norms and make general assertions about them, relatively few provide in-depth discussions. This section identifies some of these more detailed pieces. Elster 1989 explores social norms in the context of the larger problem of social order. A later work, Elster 2009, distinguishes norms from other types of rules and discusses the importance of emotions for norm enforcement. Hechter and Opp 2001 includes introductory chapters that discuss norms generally, as well as substantive chapters that focus on specific norms. Bicchieri 2006 defines and explains norms. Finally, Mollborn 2017 discusses norm sets in the context of teen sexual behavior.

  • Bicchieri, Cristina. 2006. The grammar of society: The nature and dynamics of social norms. Cambridge, UK: Cambridge Univ. Press.

    Treats norms as expectations regarding others’ behaviors and internal motivations to conform to what one expects others to do. Relies on game theory and experimental evidence to explain norms.

  • Elster, Jon. 1989. The cement of society: A study of social order. Cambridge, UK: Cambridge Univ. Press.

    DOI: 10.1017/CBO9780511624995

    The book focuses on social order; one chapter (pp. 97–151) discusses norms specifically. Elster argues that norms are shared and sustained through social sanctions. He distinguishes social norms from morals, laws, conventions, personal rules, habits, tradition, and psychological salience, and he provides empirical examples of norms.

  • Elster, Jon. 2009. Norms. In The Oxford handbook of analytical sociology. Edited by Peter Hedström and Peter Bearman, 195–217. Oxford: Oxford Univ. Press.

    Distinguishes social norms from moral norms, quasi-moral norms (triggered by observing the behavior of others), legal norms, and conventions. Discusses the role of contempt and indignation on the part of third parties, and shame and guilt of the deviant. Analyzes widespread norms, including those regulating rate-busting in the workplace, tipping, and standing in line.

  • Hechter, Michael, and Karl-Dieter Opp, eds. 2001. Social norms. New York: Russell Sage Foundation.

    In addition to an introductory chapter by the editors, four chapters provide perspectives on norms from sociology, the legal academy, economics, and game theory. Subsequent empirical chapters provide illustrations and analyses of a range of substantive norms, including norms in journalism, social movements, sex and marriage, and national self-determination.

  • Mollborn, Stefanie. 2017. Mixed messages: Norms and social control around teen sex and pregnancy. New York: Oxford Univ. Press.

    DOI: 10.1093/acprof:oso/9780190633271.001.0001

    Develops the concept of norm sets and discusses norm rationales and norm conflict as well as strategies used by norm enforcers and norm targets. Describes how norms are communicated and navigated in families, schools, communities, and peer groups. Focuses on the empirical context of teen sexual behavior and pregnancy.

    For example, money is highly valued in the United States, so monetary crimes are punished. It’s against the law to rob a bank, and banks go to great lengths to prevent such crimes. People safeguard valuable possessions and install antitheft devices to protect homes and cars. A less strictly enforced social norm is driving while intoxicated. While it’s against the law to drive drunk, drinking is for the most part an acceptable social behavior. And though there are laws to punish drunk driving, there are few systems in place to prevent the crime. These examples show a range of enforcement in formal norms.

    There are plenty of formal norms, but the list of informal norms—casual behaviors that are generally and widely conformed to—is longer. People learn informal norms by observation, imitation, and general socialization. Some informal norms are taught directly—“Kiss your Aunt Edna” or “Use your napkin”—while others are learned by observation, including observations of the consequences when someone else violates a norm. But although informal norms define personal interactions, they extend into other systems as well. In the United States, there are informal norms regarding behavior at fast food restaurants. Customers line up to order their food and leave when they are done. They don’t sit down at a table with strangers, sing loudly as they prepare their condiments, or nap in a booth. Most people don’t commit even benign breaches of informal norms. Informal norms dictate appropriate behaviors without the need of written rules.

    Breaching Experiments

    Sociologist Harold Garfinkel (1917–2011) studied people’s customs in order to find out how societal rules and norms not only influenced behavior but also shaped social order. He believed that members of society together create a social order (Weber 2011). His resulting book, Studies in Ethnomethodology, published in 1967, discusses people’s assumptions about the social makeup of their communities.

    One of Garfinkel’s research methods was known as a “breaching experiment,” in which the researcher behaves in a socially awkward manner in order to test the sociological concepts of social norms and conformity. The participants are not aware an experiment is in progress. If the breach is successful, however, these “innocent bystanders” will respond in some way. For example, if the experimenter is, say, a man in a business suit, and he skips down the sidewalk or hops on one foot, the passersby are likely to stare at him with surprised expressions on their faces. But the experimenter does not simply “act weird” in public. Rather, the point is to deviate from a specific social norm in a small way, to subtly break some form of social etiquette, and see what happens.

    To conduct his ethnomethodology, Garfinkel deliberately imposed strange behaviors on unknowing people. Then he observed their responses. He suspected that odd behaviors would shatter conventional expectations, but he wasn’t sure how. For example, he set up a simple game of tic-tac-toe. One player was asked beforehand to mark Xs and Os not in the boxes but on the lines dividing the spaces instead. The other player, in the dark about the study, was flabbergasted and did not know how to continue. The second player’s reactions of outrage, anger, puzzlement, or other emotions illustrated the existence of cultural norms that constitute social life. These cultural norms play an important role. They let us know how to behave around each other and how to feel comfortable in our community.

    There are many rules about speaking with strangers in public. It’s OK to tell a woman you like her shoes. It’s not OK to ask if you can try them on. It’s OK to stand in line behind someone at the ATM. It’s not OK to look over his shoulder as he makes his transaction. It’s OK to sit beside someone on a crowded bus. It’s weird to sit beside a stranger in a half-empty bus.

    For some breaches, the researcher directly engages with innocent bystanders. An experimenter might strike up a conversation in a public bathroom, where it’s common to respect each other’s privacy so fiercely as to ignore other people’s presence. In a grocery store, an experimenter might take a food item out of another person’s grocery cart, saying, “That looks good! I think I’ll try it.” An experimenter might sit down at a table with others in a fast food restaurant or follow someone around a museum and study the same paintings. In those cases, the bystanders are pressured to respond, and their discomfort illustrates how much we depend on social norms. Breaching experiments uncover and explore the many unwritten social rules we live by.

    Norms may be further classified as either mores or folkways. Mores (mor-ays) are norms that embody the moral views and principles of a group. Violating them can have serious consequences. The strongest mores are legally protected with laws or other formal norms. In the United States, for instance, murder is considered immoral, and it’s punishable by law (a formal norm). But more often, mores are judged and guarded by public sentiment (an informal norm). People who violate mores are seen as shameful. They can even be shunned or banned from some groups. The mores of the U.S. school system require that a student’s writing be in the student’s own words or use special forms (such as quotation marks and a whole system of citation) for crediting other writers. Writing another person’s words as if they are one’s own has a name—plagiarism. The consequences for violating this norm are severe and usually result in expulsion.

    Unlike mores, folkways are norms without any moral underpinnings. Rather, folkways direct appropriate behavior in the day-to-day practices and expressions of a culture. They indicate whether to shake hands or kiss on the cheek when greeting another person. They specify whether to wear a tie and blazer or a T-shirt and sandals to an event. In Canada, women can smile and say hello to men on the street. In Egypt, that’s not acceptable. In regions in the southern United States, bumping into an acquaintance means stopping to chat. It’s considered rude not to, no matter how busy one is. In other regions, people guard their privacy and value time efficiency. A simple nod of the head is enough. Other accepted folkways in the United States may include holding the door open for a stranger or giving someone a gift on their birthday. The rules regarding these folkways may change from culture to culture.

    Many folkways are actions we take for granted. People need to act without thinking in order to get seamlessly through daily routines; they can’t stop and analyze every action (Sumner 1906). Those who experience culture shock may find that it subsides as they learn the new culture’s folkways and are able to move through their daily routines more smoothly. Folkways might be small manners, learned by observation and imitation but they are by no means trivial. Like mores and laws, these norms help people negotiate their daily lives within a given culture.

    What are the rules of social behavior?

    There are four types of social norms that can help inform people about behavior that is considered acceptable: folkways, mores, taboos, and law. Further, social norms can vary across time, cultures, places, and even sub-group.

    What are examples of social rules?

    Social norms are unwritten rules of behavior shared by members of a given group or society. Examples from western culture include: forming a line at store counters, saying 'bless you' when someone sneezes, or holding the door to someone entering a building right after you.

    What is the meaning of societal rules?

    rules that define acceptable and appropriate actions. within a given group or community, thus guiding human. behaviour.1,2,3 They consist of what we do, what we believe. others do, and what we believe others approve of and. expect us to do.

    Are social rules that define correct behaviors in a society?

    Social norms refer to values, beliefs, attitudes, and/or behaviors shared by a group of people. They are often based on what people believe to be normal, typical, or appropriate. Social norms can function as unspoken rules or guidelines for how people behave, and for how people are expected to behave.